Monday, May 29, 2006

Zero Sex Appeal

Apparently evangelists given to unsound doctrines, lavish lifestyles, questionable methods and little integrity currently have no sex appeal.
The discrete profile views on my blog have not increased at all since naming and shaming some Christian (?) rascals in my May 25th (Jim Whittington) post.

The Desparate housewives and other assorted poor role models (Brittany Speers, Christine Agulera, Mariah Carey, Tom Cruise, Desparate Housewives, Rolling Stones, Michael Jackson, Vana White, Anna Nicole-Smith) post gave me over 20 extra viewers on the first evening.


Well I guess it is back to the old drawing board.


(Let's see if Bono brings in a few more fish.)

Friday, May 26, 2006

Gospel According to Bono


Bono and Christianity
Here is an excerpt from a book called Bono in Conversation, the new book of interviews with U2's front man by Michka Assayas. He's implying that religion is the source of many of the world's woes, so wouldn't we do better just to abandon it?


What do you think?

Assayas: Appalling things seem to happen when people become religious at too early an age or when their experience of life is nonexistent. Don't you think?

Bono: Zealots often have no love for the world. They're just getting through it to the next one. It's a favorite topic. It's the old cliché: "Eat s*** now, pie in the sky when you die." But I take Christ at his word: "On Earth as it is in Heaven." As to the first part of your question, in my experience, the older you get, the less chance you have to transform your life, the less open you are to love in a challenging way. You tend towards love that's more comforting and safe.

Assayas: As I told you, I think I am beginning to understand religion because I have started acting and thinking like a father. What do you make of that?

Bono: Yes, I think that's normal. It's a mind-blowing concept that the God who created the Universe might be looking for company, a real relationship with people, but the thing that keeps me on my knees is the difference between Grace and Karma.

Assayas: I haven't heard you talk about that.

Bono: I really believe we've moved out of the realm of Karma into one of Grace.

Assayas: Well, that doesn't make it clearer for me.

Bono: You see, at the center of all religions is the idea of Karma. You know, what you put out comes back to you: an eye for an eye, a tooth for a tooth, or in physics—in physical laws—every action is met by an equal or an opposite one. It’s clear to me that Karma is at the very heart of the Universe. I’m absolutely sure of it. And yet, along comes this idea called Grace to upend all that “as you reap, so will you sow” stuff. Grace defies reason and logic. Love interrupts, if you like, the consequences of your actions, which in my case is very good news indeed, because I’ve done a lot of stupid stuff.

Assayas: I’d be interested to hear that.

Bono: That’s between me and God. But I’d be in big trouble if Karma was going to finally be my judge. I’d be in deep s***. It doesn’t excuse my mistakes, but I’m holding out for Grace. I’m holding out that Jesus took my sins onto the Cross, because I know who I am, and I hope I don’t have to depend on my own religiosity.

Assayas: The son of God who takes away the sins of the world. I wish I could believe in that.

Bono: But I love the idea of the Sacrificial Lamb. I love the idea that God says: Look, you cretins, there are certain results to the way we are, to selfishness, and there’s mortality as part of your very sinful nature, and let’s face it, you’re not living a very good life, are you? There are consequences to actions. The point of the death of Christ is that Christ took on the sins of the world, so that what we put out did not come back to us, and that our sinful nature does not reap the obvious death. That’s the point. It should keep us humbled… It’s not our own good works that get us through the gates of Heaven.

Assayas: That’s a great idea, no denying it. Such great hope is wonderful, even though it’s close to lunacy , in my view. Christ has his rank among the world’s great thinkers. But Son of God, isn’t that farfetched?

Bono: No, it’s not farfetched to me. Look, the secular response to the Christ story always goes like this: he was a great prophet, obviously a very interesting guy, had a lot to say along the lines of other great prophets, be they Elijah, Muhammad, Buddha, or Confucius. But actually Christ doesn’t allow you that. He doesn’t let you off that hook. Christ says, No. I’m not saying I’m a teacher, don’t call me teacher. I’m not saying I’m a prophet. I’m saying: “I’m the Messiah.” I’m saying: “I am God incarnate.” And people say: No, no, please, just be a prophet. A prophet we can take. You’re a bit eccentric. We’ve had John the Baptist eating locusts and wild honey, we can handle that. But don’t mention the “M” word! Because, you know, we’re gonna have to crucify you. And he goes: No, no, I know you’re expecting me to come back with an army and set you free from these creeps, but actually I am the Messiah. At this point, everyone starts staring at their shoes, and says: Oh, my God, he gonna keep saying this. So what you’re left with is either Christ was who He said He was—the Messiah—or a complete nutcase. I mean, we’re talking nutcase on the level of Charles Manson. This man was like some of the people we’ve been talking about earlier. This man was strapping himself to a bomb, and had King of the Jews” on his head, and was they were putting him up on the Cross, was going: OK, martyrdom, here we go. Bring on the pain! I can take it. I’m not joking here. The idea that the entire course of civilization for over half of the globe could have its fate changed and turned upside-down by a nutcase, for me that’s farfetched…

Me: That's Good Gospel in my books?
I could only wish (and pray) that some of the rascals in the previous post would listen to U2's wonderful spiritual 'One' and repent .

Thursday, May 25, 2006

Jim Whittington, Robert Tilton, Peter Popoff, Benny Hinn, Creflo Dollar, Kenneth Copeland, Fred Price,Jessie Duplantis, Jerry Falwell........





Ooopps I did it again.




I am getting a little desparate to add a few new viewers to the site so I have named names again.
Please pardon my blatant name dropping.

The rascals listed above are a few of the people who should join EFCA (Evangelical Council for Financial Accountability) or CCCC (Canadian Council of Christian Charities) . That is if they could get their houses in order so that they would qualify as worthy charities.

Several of these I know to be frauds, men stealers, merchandisers of the gospel and not nice guys. Some, I'm not sure about but wish they would allow their books to be examined so we can know if donated money is being used wisely and for real ministry purposes.

I won't tell you which I think are just rascals and which are crooks in order to protect the innocent (my opinion could be wrong) and to protect me from pesky lawsuits from the not so innocent.

Every good and trustworthy pastor should warn his flock to be wary of ministries that don't belong to a reputable accountability organization. If we could starve the rascals of the money they extort with threats of hellfire and the promise of earthly and heavenly delights they would have to get with the integrity program and turn in their private jets because it is the right thing to do. Or they will have to surrender their private jets and go bareback on the Elmer Gantry sawdust trail because they can't afford them any longer.


Either way,
'Get along little doggies'.








Does this mean I'm going to have to get a job now?









LH

Tuesday, May 23, 2006

Disabled Christianity


Jeff McNair hosts a wonderful discussion blog called Disabled Christianity.
Disabled Christianity is great name which highlights one of the reasons why we are having trouble re-establishing the church's influence in North American culture. The message of 'sanctified selfishness' has become a substitute for the gospel of 'servant love' and this has rendered us to the status of religiously veneered, money grubbing, status seeking hypocrites in the world's (and God's?) eyes.

Because the disabled (the ones Paul taught us to give greater honour to) are considered too much trouble to be included in our churches and our lives, we have effectively amputated a part of the body of Christ and undermined our claim to be His followers.

Hence

Disabled Christianity.

Jeff is a professor of Special Education at California Baptist University (cbu), and "minister" to individuals with disabilities, and perhaps a prophet, a voice calling in the wilderness asking us to make our paths straight so the Lord of Glory may come in.

Since he may be a prophet you will undoubtedly feel inclined to gnash your teeth and hurl insults and stones in his general direction but please refrain from doing so......at least till you have prayed about what he has to say.



Here is a link to his site and a great example of the clear and challenging thinking that he presents.

disabled Christianity


Please feel free to let me or Professor McNair know what you think of "Inclusion vs non exclusion".

And if you must throw a stone, please wrap it in a note explaining why you and your church have chosen to live without part of the body.

Thursday, May 18, 2006

Do Unto Others As Ye Would Have Them Do Unto You.

Enjoy this powerful piece called A Credo for Support.

http://www.normemma.com/credo4web.htm


It is meant to express how people with disabilities would like to be treated but I can say for myself that I wish all people everywhere would treat each other in this manner. It could be a happier world.


Friday, May 12, 2006

A Beautiful Mind A Beautiful Heart A Beautiful Soul (Happy Mothers Day)

Alicia: I need to believe, that something extraordinary is possible.
Nash: I've made the most important discovery of my life. It's only in the mysterious equation of love that any logical reasons can be found. I'm only here tonight because of you. You're the only reason I am... you're all the reasons I am.
Nash: Perhaps it is good to have a beautiful mind, but an even greater gift is to discover a beautiful heart.


Evelyn M. Hambleton G. Leonard Hindle 1954













Jennifer Connelly (Alicia Nash) Russell Crowe (John Nash)




In the academy award winning film, A Beautiful Mind, there is a portrayal of faith that just may be the best Hollywood has ever presented. In my, not so beautiful, mind, this film does a far better job of revealing the meaning of the gospel than 90% of what is presented in Church Services and Christian television programs all over North America every week. The power at the heart of this movie is articulated at the mid point of the film in a dramatic exchange between John and his longsuffering wife, Alicia. Alicia is challenged to her breaking point by John's schizophrenia but when she is asked if she would abandon him she says, more in exasperation than hope, that she would stay because, "I need to believe that something extraordinary is possible". In a nonreligious way she was reflecting every human being's need to hope in the power of love and in the possibility of the miraculous.

I personally have not seen anything that I could classify by the usual definition as a miracle. No amputated limbs restored, no sight regained, no Downs Syndrome reversed, no person with C. P. made free of his binding condition, no bodies of water parted for me to pass through, no lightning streaking from on high to smite mine pesky enemies, no plucking from harms way by an unexpected whirlwind, no raising a loved one from death. But what I have seen that can approach this type of miracle is the faith, love and strength of character revealed in the unheralded life and death of Evelyn Maude Hindle (nee Hambleton).
While growing up on a farm in the Niagara region, my mother was taught to believe all the stories of divine intervention that fill the pages of the Bible. She took this faith so seriously that after graduating from Bible College she went to the wilds of the Manitoulin Island where she helped establish several churches that have continuously preached the full Pentecostal gospel for over five decades. It was during this time, as she was pastoring the church at Tehkummah Ontario, that she met my father, G. Leonard Hindle.
When they met Dad claimed to have had a conversion experience and he maintained this position till a few years after they were married. In all likelihood he had an encounter that was genuine (I can't imagine my mother marrying him otherwise) but the overwhelming darkness of depression swept over my father again and again and no amount of prayer or doctor ordered port wine could alleviate his oppression. In his pain and frustration he became bitter against God and against those who talk so glibly about Him and His wonder working power. My father began making my mother's days extremely difficult. Her life became collateral damage in Dad's war with God.
My mother's faith and her family were everything to her but Dad would not tolerate her serving a God who had been impotent or unwilling to remove the dread darkness of depression in his life. I can't blame him too much because I feel the very same way a great deal of the time (heredity makes me susceptible to the same dark episodes and prayer hasn't changed that), but I might not have been able to forgive his treatment of my mother if it had not been for my mother's persevering love on her deathbed.
In 1993 my mother contracted pancreatic cancer and spent her last days in the Sudbury General Hospital. As she lay dying an awful, lingering death, she eventually fell into a coma. On the night before she left us, she regained consciouness and was able to speak for a few hours. The lady who shared her hospital room told us later how Mom said she was trusting for her healing but that she was ready for death if God called her. Mom shared how much her family meant to her and how she loved each one of us. She told her room mate that after her marriage her family had become her mission field and she tried with all her life to be faithful to that calling. She said she felt assured that her children would die in faith (despite evidence to the contrary at the time) but Mom was deeply concerned about her husband. She was burdened about the soul of the very one who had made her life so difficult, the one who thwarted her spiritual life whenever he could. Her heart went out to the man who forced her to stay up late after he had gone to bed so she could read her bible and pray. She was concerned about the man who would force her to turn off any religious broadcast she listened to, and who would not let her fellowship at her church.
As we were growing up our father would rail against God and faith and repeatedly claimed that all anyone would ever get out of life is six feet of dirt. He told us that we were dogs who die and our lives have no meaning or value. This type of sermon was especially hard for Mom to bear when her children were the congregation sitting under his teaching. Dad's pain drove him to undermine faith wherever it saw it, yet the soul of the man who tormented and taunted her faith was Mom's greatest burden on her deathbed. Her last conversation left her children with an assignment; 'Pray for Dad's soul'. I wanted to honour her request but in my heart I wondered if such an request was too much even to ask of God.
During the next eleven years after her burial my Dad continued spitting nails against the church (I can not blame him because I have seen so many excesses and fraudulent misuses of the gospel that are tolerated and sometimes practiced by Christian leaders).
By the summer of 2002 Dad had left his apartment to go live in the Wikwemikong Seniors Home. He had been in failing health. During one of our visits in the fall of 2003 I showed my father the last music video by Johnny Cash called Hurt. It is a retrospective of Cash's life and it doesn't paper over the suffering he felt and or the times he told God to. 'Stay the Hell Away from me , ya here!' . In the final scenes, his life's full meaning is revealed in pictures of the crucifixion of Jesus and then it shows Johnny Cash slowly and reverently closing the lid on his golden piano as if it were his own coffin.

The symbolism was powerful. My Dad and I were sitting in the lunchroom watching the video on my laptop computer and everyone in the room gathered around to share the moment with us. They seemed genuinely touched by the life story of the man in black. I told Dad that Johnny was a man of faith who believed despite the pain and disappointments of his life. That day Dad was very quiet and respectful. I think he knew that his time was short and that he needed to consider the last things. Perhaps it was then that he began to realize that love is more important than comfort, more important than riches, more important than pride or even death. Perhaps it was more important than having the last word.

My sister Lorna said she thought he was mellower and more thoughtful that winter.

In late January of 2004 Dad fell and broke some ribs. He had been suffering from dizziness and fainting spells for some time and no one could diagnose the cause. The ambulance was called and he was taken to the Little Current Hospital where he quickly developed pneumonia. That was a very stormy snowy winter and the hospital was an eight hours trip north of my home so I waited to hear from my sisters Muriel who came in from Sudbury and Lorna from Elliot Lake to tell me if he was recovering. I was ready to go but I wavered. Dad seemed to have an everlasting hold on this life and I wondered if he would ever leave the planet. Perhaps he would recover and live another decade.

I waited until Sunday morning when I was told Dad couldn't talk anymore and was fading quickly. I knew I couldn't wait any longer. My sister Lorna told Dad that I was coming and he seemed to understand and was relieved to hear that I was on my way. I wanted to say goodbye because, despite his gruffness, I knew he loved his family, it was just that he found his life too difficult, too painful and so he was hard pressed to show much affection or enthusiasm for anybody or anything. When I got about twenty kilometres south of Sudbury my cell phone rang. It was my sisters informing me that Dad had passed away. Since the storms had come in so quickly and often that winter I decided to turn around to get my wife Cathy and daughter Evie so we could all come up for the funeral. I didn't want to be stranded so far from home. As I drove back to London I asked God about Dad's soul. I have to confess that many times in my life, when Dad was most stubborn and I was most frustrated and evil, I had prayed for his death but this day I wished for a moment to hug him and tell him I loved him and that I understood how difficult his life had been. I wanted to assure him that the life that is Life indeed was be about to begin for him. I experienced some regret that I wasn't going to be able to do that but for some reason I felt at peace.

As I traveled and prayed I noticed that a beautiful song was playing on the secular radio station that I was listening to. The song was called 'I Can Only Imagine'. It tells of the emotions of a person who suddenly finds them self in heaven in the presence of God. It was full of beautiful images of love, acceptance, awe, wonder and joy and I began to imagine what Dad might be experiencing as he left this life. I was confident that even though my father had been a vocal opponent of God, his hard exterior would melt in the light of God's immediate presence.

The passage from this life to Life itself, or some may say to nothing, is an interesting one that has intrigued me for years. People have reported very similar near death experiences. These indicate that dying is a process and that the mind and heart are involved to the last instant. In the transition to whatever lies beyond there is usually an encounter with a being of light and love, God (?) Jesus (?) and loved ones who have gone on. In my heart I felt assured that Dad was not so strong or evil that he could resist that last best witness from the spirit of God Himself and I felt that Dad had bowed his knee and been received by grace into whatever lies beyond. A couple of days later just before the funeral my sister Lorna told me that she had heard from Isadore Pheasant and his wife Isabel, two native evangelists from the Wikwemikong Reserve. They had told her that our father had been attending Monday night services at the Seniors home that winter and that two days before he fell and broke his ribs he had confessed his faith and prayed with Isabel to receive Jesus. Before the funeral took place we had learned that Mom's final prayer had been answered.

My mother's enduring faith had been met by my Dad's newfound or resuscitated one and I knew 'that something remarkable can and did happen'. It had been born out of years of pain and bitter disappointment but it had happened. This was the 'something extraordinary' that tells me that the power of love and faithfulness, and the rule of courage and faith are things that endure and win in this world and the next. Just as Alicia Nash's more secular faith in A Beautiful Mind was met with the triumph of her love and was celebrated by John Nash during his Nobel Prize acceptance speech, my mother's heart cry was answered in the reconciliation of God and my father.

My personal assessment is that these things are much better than the sideshow that many evangelists and healing crusaders put on because Alicia Nash's and my mother's lives were real. It wasn't a quick prayer and a miracle that got them back on the road to Hollywood health, wealth and prosperity. It was much more difficult and important and wonderful. The miracle was love in the face of long suffering and many disappointments. It was Christianity lived in the little moments of an everyday life that was terribly difficult and often painful.

My mother's faith was authentic and it has become a wonderful legacy for her chidren.

Eventually this kind of faith may became the victory promised by Christ that overcomes the world.

Let us all pray for the grace to live in such a way that we may be part of that victory.


HAPPY MOTHER'S DAY MOM!
And Dad, did you remember to bring her flowers this year?
Somehow I imagine you did.

But of course for, now..............................................I can only imagine.




LH

Wednesday, May 10, 2006

Guess Who?

Let me introduce to you:

Cathy, my lovely wife whose boudless energy and love keeps our world from falling apart,

Evie, my wonderfully faithful and longsuffering daughter

Joshua (which being translated means Saviour of his People, and Destroyer of Worlds?)


and me, the Ape Who Was Impossible.

For I know that my Redeemer lives,and at last he will stand upon the earth;

Some scholars believe that Job is the oldest book in the Bible. I'm not sure how current that view is but I do hope this is true because over the years I have developed an affinity for the ideas expressed in this work. It seems fitting that the earliest book should deal most profoundly with the most difficult paradox that all human kind experiences; "The question of evil and innocent suffering."

Job's sufferings, like some of our own, are never explained, yet his story and ours is infused with the promise of good news.
I invite you to experience the
"substance of things hoped for and the evidence of things not seen."






"Have pity on me, have pity on me,
O you my friends,for the hand of God has touched me!

Why do you, like God, pursue me?
Why are you not satisfied with my flesh?
"Oh that my words were written!Oh that they were inscribed in a book!
Oh that with an iron pen and leadthey were graven in the rock for ever!
For I know that my Redeemer lives,and at last he will stand upon the earth;
and after my skin has been thus destroyed,
then from my flesh I shall see God,
whom I shall see on my side,
and my eyes shall behold, and not another.
My heart faints within me!"

Job 19:21-27

Warmest RegardsLen Hindle

Thursday, May 04, 2006

How God Answers Prayers

How God Answers Prayers
We may ask for many things, but all we're guaranteed to receive from our petitions is God himself.
By the Reverend Lloyd Prator

The recent study about the effect of prayer on healing has tweaked my long-standing concern about the kind of God that emerges from people's ideas about intercessory prayer. Intercession seems often to suggest a picture of a pretty odd God.
The Episcopal Book of Common Prayer describes God as the one who "knows our necessities before we ask and our ignorance in asking." If this is what we believe, then the needs of the patients being studied are well known to God before they checked into the hospital, received certification from their HMOs, and were divided into the groups who would be prayed for unknowingly, knowingly prayed for, or ignored. So what kind of a God do we have here, anyway? Does this God keep files, one for those being prayed for and one for those desolate folks ignored by the faithful? I suppose this view of God means that some poor person stands before God in desperate need, God checks the intercession file, and announces "Too bad, so sad, not enough prayers came in, so you, friend, are out of luck." Or, do we have a God who is forgetful of his creation and needs prayers to serve as something of a string around the divine finger to remind God to be compassionate?
I would like to think that God does not run the intercessory prayer enterprise like a popularity poll, with those most prayed for gaining the benefits and others neglected. I would find it unsettling for God to need to be reminded of his job. If we are to pray for each other, then we need to consider some more mature and compelling reasons for intercessions.
Intercession reminds us that human life is lived in community. The restoration of health involves people caring for the body, the mind and the human spirit. Chaplain Marek, at the Mayo Clinic offers an interesting explanation for why the people who knew they were prayed for had (slightly) more instances of postoperative complications. Perhaps they neglected their medical care during recovery because they thought that prayer covered all bases. It doesn't. Whenever we pray for the sick at our healing services, at the Episcopal parish where I serve, we always pray for physicians, nurses and all who minister to the suffering, recognizing that we are engaged in common endeavor.

For a Christian, all prayer takes us to the nearer presence of God. In fact, Luke the Evangelist uses just that phrase when he describes the prayer of Cornelius the Centurion in Acts (10:4ff). I like to think of that nearer presence of God like an intimate, special, distinctive place, almost like a room in which I meet more closely the one who created, redeemed and inspires me. When I pray for someone else, that prayer constitutes an invitation into that intimate place. In this way, prayer is an act of intimacy, an act of love, mirrored, perhaps, on the incarnation of God in which God took human flesh to be intimate with us in the most compelling possible way. Intercessory prayer, then, is an act of love.
Intercessory prayer may lead to all manner of good things, but it always leads to relationship with God. Again, Luke talks about asking, searching, and knocking on the door, all images of intercession or petition. Comparing God's generosity to parental generosity, Luke portrays Jesus speaking about our requests of God being answered by God who "gives the holy spirit to those who ask him." (Luke 11:12). We may ask for many things, but the one thing we are guaranteed of getting is God himself. For Christians, there is no realm of life, no human circumstance or condition into which God cannot penetrate by means of the Holy Spirit. Intercessory prayer is a reminder of the permanence of our relationship with God and its power to penetrate all of life.
Intercessory prayer needs to be integrated with the whole of human life. A prayer for healing is meaningless if it only reflects my desire not to have to live without my father's loving presence. A prayer for social justice is equally meaningless unless I am actively concerned with and working for adequate education for all children in our country. The answer to our intercessory prayers may well be a pointed inquiry about what we are doing to bring about the good things for which we pray. Anything less begins to look like an attempt to manipulate the world by means of supernatural trickery.
In rethinking intercessory prayer, Christians should ensure that the picture of God that emerges from our spiritual practices is actually the God in which we believe. Our God calls us to pray for others because such prayer reminds us of the way that the human community should function together. Our prayer for others is a symbol of our intimacy and love for them. Our prayers may or may not be answered in the way we want, but the one thing we always receive is God's presence. Our intercessory prayers should, when they are completed, turn our attention back to the world for which we pray, and compel our service to a world God love enough to die for.



Lloyd Prator is the rector of St. John's Church in New York City, a graduate of the Center for Christian Spirituality at the General Theological Seminary, and a former adjunct instructor at that school.

This piece appeared on Beliefnet.com on May 4, 2006.
http://www.beliefnet.com/story/189/story_18949_1.html


Wednesday, May 03, 2006

When Theology Crashes with Reality


By Daniel Salinas
More than once theology has crashed with reality as we deal with our ongoing family challenges -- causing faith crises that can easily lead into mortal doubt. When this happens we have three options. First we can toss our theology and faith "out the window" because it does not make any sense; it is simply too painful. Many have followed this deceptive path of "throwing in the towel." Or we can leave our beliefs intact and keep on living, but, as if reality didn’t exist. This spiritual schizophrenia is all too common among believers. "Just rejoice in the Lord, brother, and everything will be all right." But the "less traveled road" is when we struggle to balance our theology with reality -- even when it takes time and tears.
My wife, Gayna, and I have gone through all the three options above at different stages, to different degrees during the last five and a half years. The idea of a loving God who always gives good things to his children has been hard to swallow at times. The constant painful shouts and severe disabilities of our daughter, Karis, have been too big a challenge. Broken dreams and shattered expectations. Daily disillusionment and constant frustrations. A deep sense of powerlessness and total incapacity. All of these things have wounded our faith and our souls in a way that only eternity will heal.

No pat answers

"Job’s friends" have been around us too. People with pat answers and a predictable god. And the pain grows. Rejection and cheap compassion have been by far the most common responses. And one more string of the rope, from which our faith hangs, tears off. The night comes and one more day of weeping is gone. Heaven is closer.
Karis has seen the best and the worst of us. We love her deeply but reject forcefully her condition. And sometimes our reactions have blurred the boundaries. Her total dependence takes away our precious independence. Her lack of words leaves us guessing about her needs and wants. Sometimes we get it wrong. Her twisting body leads us to see the future, trembling with fear.

God’s grace and prayer

Today we wonder how we have made it this far and how much longer we can continue. Is God’s grace the answer? What about the sincere prayers of many people? These are the two elements that have kept us from total despair. We thought we knew what grace meant, but we didn’t. God is way too big to figure out.
Karis is facing yet another surgery in the coming days. Her colon is deformed, enlarged and swollen. This probably accounts for many of her digestive problems. Nobody knows if the procedure will help her. It’s worth a try. But we keep our expectations low. We now know better.
Karis’s condition has moved lots of people to pray. Many of them have never seen her, but to them she is precious. We know that the spiritual support of those godly warriors is crucial. Often we tire of asking God to heal her or to do something to change her when nothing happens. But still -- others keep praying.
Habakkuk’s words sound idealistic and they challenge my faith every day:
"Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior."
Would this still be true, even if he gives us a wheelchair for life?


From the Latin Evangelist Oct-Dec 1999. http://www.lam.org/

God has a plan that is too mysterious to fathom. Faith is required.

Daniel's daughter Karis has died since this article was published. This too is reality.
May God Bless the Salinas' lives and ministries and the lives and ministries of all those who care for sick, wounded and disabled members of the human family.

Tuesday, April 25, 2006

How to be a Happy Ape (or Ape Heal Thyself)














The 92-year-old, petite, well-poised and proud lady, who is fully dressed each morning by eight o'clock, with her hair fashionably coifed and makeup perfectly applied, even though she is legally blind, moved to a nursing home today. Her husband of 70 years recently passed away, making the move necessary. After many hours of waiting patiently in the lobby of the nursing home, she smiled sweetly when told her room was ready. As she maneuvered her walker to the elevator, I provided a visual description of her tiny room, including the eyelet sheets that had been hung on her window. "I love it," she stated with the enthusiasm of an eight-year-old having just been presented with a new puppy. "Mrs.. Jones, you haven't seen the room ... just wait." "That doesn't have anything to do with it," she replied. "Happiness is something you decide on ahead of time. Whether I like my room or not doesn't depend on how the furniture is arranged... it's how I arrange my mind. I already decided to love it" It's a decision I make every morning when I wake up I have a choice; I can spend the day in bed recounting the difficulty I have with the parts of my body that no longer work, or get out of bed and be thankful for the ones that do? Each day is a gift, and as long as my eyes open I'll focus on the new day and all the happy memories I've stored away... just for this time in my life. Old age is like a bank account: you withdraw from what you've put in? So, my advice to you would be to deposit a lot of happiness in the bank account of memories. Thank to everyone who is helping to fill up my Memory bank with happy thoughts and experiences.

Remember the five simple rules to be happy:
1. Free your heart from hatred.
2. Free your mind from worries.
3. Live simply.
4. Give more.
5. Expect less.

If only this ape could live out these simple rules. I think I've got 3 and 5 down pat and I've made good progress on 1 (although I do have an ongoing struggle with self-hatred) and 4 (I hope to do better), so the happy part must come with the inclusion of suggestion #2 and perfecting #1 by disliking myself less.

Wish me luck, and those inclined to pray, please send'em on up.
I can use all the help I can get.

Tuesday, April 18, 2006

It Works

My hit count has jumped by 20 today.

Thank you all you first time visitors.


And a special thanks to you repeat viewers, whomever you are.


Here is your reward

Carnac
Answer:Shoo-be-doo-be-doo.
Question: What do you look for when you're tracking a shoo-be-doo-be?

Brittany Speers, Christine Agulera, Mariah Carey, Tom Cruise, Desparate Housewives, Rolling Stones, Michael Jackson, Vana White, Anna Nicole-Smith


Excuse me while I try out an experiment.

I was told that the way to get hits on a web or a blog was to name names so I am giving it a try.

Perhaps to make this more worthwhile I'll try to come up with a Carnac the Magnificent joke. Remember how Johnny Carson used to wear that crazy turban and put sealed envelops up to his forehead and come up with some seemingly unrelated names or things. Ed MacMahon would repeat the answer, then Carnac would open the envelop blow into it to separate the contents from the inside and would proceed to read the question that tied all this together.

Does any one have a good question or comment to tie the names in the heading to this post together? If you do, let me know.

I'll be back later to give you mine (if I come up with a good one).

meanwhile enjoy these blasts from the 'ghost of comedy past'.
http://www.johnnycarson.com/carson/pop/video/carnac_2nuts.jsp
Johnny Carson as "Carnac" One Liners

http://www.johnnycarson.com/carson/carnac_main.jsp#
"

Thursday, April 13, 2006

............A Strange Thing Mystifying..........


Has there ever been a story more mystifying than that of Jesus Christ? The Dying God. The ressurecting man. The boldest statement of Love and Hope ever made, is this 'Strange Thing Mystifying'.















Jesus ChristJesus ChristWho are you? What have you sacrificed?Jesus ChristJesus ChristWho are you? What have you sacrificed?Jesus ChristSuperstarDo you think you're what they say you are?Jesus ChristSuperstarDo you think you're what they say you are?

How do you answer Judas' questions?

Tuesday, April 11, 2006

The Legacy of Azusa Street

Has the global Pentecostal movement done enough to share Azusa's racial, ethnic, and gender diversity with the world?
By Harvey Cox
Was the Pentecostal-Charismatic wave that is now sweeping the globe "born" at the Azusa Street revival of 1906, when the Spirit of God is said to have descended on a group of worshippers, ushering in a "second Pentecost?" Historians of American religion have disputed this question for years, and will probably do so for years to come. My own view is that indeed it was born in that swept-out former stable, especially when one recognizes that a birth is not an ex nihlio event, but the culmination of a complex series of processes—genes, chromosomes, and a nurturing environment that come together to produce a throbbing new entity.

Of course it is true that nearly all the qualities that now characterize Pentecostalism had appeared before in Christian history. Healings, tongue-speaking, ecstatic praise, visions, the expectation of an imminent return of Christ, and an intense personal encounter with the Spirit had all appeared periodically over the past 2000 years. But what happened at Azusa Street, under the gentle but inspired guidance of William J. Seymour, was that all these theological and worship streams rushed together into a kind of spiritual whirlpool, then flowed out to reach every corner of the world, and half a billion people, within the short span of a century.

There was, however, one distinct element at Azusa Street, one which Seymour himself eventually came to believe was the most important sign that a new Pentecost was occurring: black, white, and brown people were praising God together at the absolute nadir of the Jim Crow era. Indeed, in 1906, that simple frame building on Azusa Street may have been the most racially integrated address in America. For Seymour and many of his associates, this gathering was not just a project in inter-racial cooperation. It was a sign from God that the curse of Babel and the sinful division of the church were both being healed. Like at the Pentecost described in Acts 2, Seymour believed the Lord was cleansing the bride for the coming of the divine groom at Azusa Street.

In one of the saddest chapters of early Pentecostal history, this racially inclusive fellowship did not last very long. The original sin of America, racism, soon intruded into the growing movement. A fissure appeared between whites and blacks that is only now beginning to be healed in Pentecostal communities. However, Pentecostal congregations remain some of the most integrated in America.

Meanwhile, Pentecostalism is now spreading to places few thought it would ever reach. With no hierarchy, it is an inherently exfoliating movement, scattering its spores in all directions. But instead of undermining its growth, division, like the mitosis of a cell, spreads Pentecostalism further. Hundreds, perhaps thousands, of small Christian groups like the "Jesus Family" are now appearing throughout mainland China. There is an Arab Pentecostal congregation in Casablanca, Morocco. The largest single Christian congregation in the world is the Yoido Full Gospel Church in Seoul, Korea. Today, Pentecostals praise and testify in Minsk, Bombay, and Caracas.

But has this spectacular explosion had any real impact on the rest of the Christian world? It has, and that impact will continue. Martin Marty recently commented that the future of Christianity belongs not to the fundamentalists but to the Pentecostals. One reason he is right is that what might be called "Pentecostalism-lite" has erupted within several other denominations. The Catholic "charismatic" movement is well known, and has replaced "base communities" as the heartbeat of Latin American Catholicism. There is already an organization of "Full Gospel Black Baptist" churches. Lutherans, Methodists, and Congregationalists now often pray in Pentecostal style, with their hands raised to heaven, and few mainline churches are without healing prayers and services, something left to Lourdes pilgrims and Christian Scientists (and of course, Pentecostals) until a couple of decades ago.

Another of the biggest Pentecostal influences may be in church music. Pentecostals were not the first, but probably have been the most successful in introducing the popular music of the people into their worship. Further, the music they brought into the sanctuary was drawn from the particular styles of each church's region: salsa, bossa nova, Filipino flutes, cabaret tunes, and rock. Now other Christian churches have picked up on this move, and guitars, electronic keyboards, and trap drums often cluster in front of Methodist or Catholic altars and pulpits.

Mainly, Pentecostals were farthest ahead of the curve in recognizing that people today are seeking a direct experience of God, the holy, or the transcendent mystery. An old Pentecostal saying sums it up: "When a man with an experience argues with a man who has an argument, the man with the experience wins." There is widespread tendency throughout our society and many others to distrust institutions and hierarchies. Even the Roman Catholic Church, the most hierarchical of all, is now faced with widespread rebellion on the part of the laity, demanding more say in the way their church is run. The "Voice of the Faithful" movement in Boston is only one example of this groundswell.

Their lack of hierarchy and their tendency to divide and subdivide is, however, both the strength and weakness of Pentecostalism. With little trans-local organization, no bishops, no presbyteries, and certainly no Sacred Congregation for the Doctrine of the Faith, some of the newer Pentecostal offshoots can begin to exhibit questionable, sometimes even bizarre, qualities.

One exception to Pentecostalism's lack of hierarchy is The Universal Church of the Kingdom of God, which originated in Brazil but now has congregations in over one hundred countries. It specializes in mass exorcisms, and its pattern is more like a client-customer relationship than a congregational one. It has a kind of pay-for-services structure, but it may be the fastest growing expression of Pentecostalism. The church, which claims 6 million members, owns the second-largest TV network in Brazil, and its temples in some cities are the largest ones, sometimes seating 8,000 people or more. The temple they have recently built in Salvador, Bahia, in Brazil—which I visited last summer—dominates the skyline. But many leaders of the most "classical" Pentecostal groups like Assemblies of God shake their heads and throw up their hands in despair at this development. They call the church pseudo-Pentecostal, but concede that it is bringing in people in larger numbers than they are.

Another problem is the so called "health and wealth" or "name it and claim it" theology that is springing up in many Pentecostal churches both here and abroad. Its thesis is that God wants us not only to be happy, but also to be rich and successful, and if you ask for anything, you will get it. If you do not achieve wealth or health, it is your fault—your lack of faith—and not a deficiency in God's grace. I wonder what William J. Seymour, and his co-workers at Azusa Street, would think of testimonies I have heard from worshippers who claim that God had bestowed on them a large-screen color TV, or the latest model in dishwashers. Again, however, Pentecostals of a more traditional bent, though they can argue against this blatant distortion of the message of Jesus, can do nothing to stop it.

Perhaps the saddest part of the Pentecostal story is how little, after a century, they have done to bring their message of racial, ethnic, and gender diversity to the larger society. In part this is because so many Pentecostal churches themselves remain monochrome. So many congregations are all white, or all black, or all Asian, or all Latino. Some of this—but not all of it—is attributable to language barriers. And it must be said that Pentecostals are painfully aware of this shortcoming, and have been trying various ways to restore some of the joyous inter-ethnic unity that convinced their earliest forebears in the faith that a second Pentecost was indeed happening in their midst.

In this century, relationships between and among the different religious traditions of the world will become more and more important as we strive to promote a "dialogue" of cultures instead of a "conflict of civilizations." How Pentecostals will fit into this picture is still a mystery. Will their zeal for proselytism make it more difficult to find elements of mutuality with their neighbors of other faiths, especially in Africa and Asia? Or will they begin to recognize, as some already are (including the prolific young Pentecostal theologian Amos Yong) that "the Spirit bloweth where it listeth," and that the same Spirit that touches their hearts and enlivens their tongues may also be speaking to those who do not share their theological beliefs?

In any case, Martin Marty may well have been right when he wrote that the future of Christianity—in say 50 years—may look more Pentecostal than anything else.

Harvey Cox is the Hollis Professor of Divinity at Harvard University, and the author of 'Fire from Heaven: The Rise of Pentecostal Spirituality and the Transformation of Religion in the 21st Century' (Addison-Wesley, 1995).

Monday, April 10, 2006

Because I want you to live!





posted on L'Arche International's site 12/09/2005

Jean was born in Canada in 1928; his father was the Governor General of Canada. He was brought up in both Canada and England, and spent many years in the British Royal Navy and then the Canadian Royal Navy. In 1950, he resigned from the Navy and passed a doctorate in philosophy at the “Institut Catholique” in Paris. In 1963, he discovered people with learning disabilities when he visited his friend, Père Thomas Philippe, chaplain at the Val Fleuri, a home for thirty or so men with learning disabilities in the village of Trosly Breuil in the Oise region of France. Challenged by the simplicity, the sense of welcome, and the urgent call to relationship expressed by these men, Jean decided, in 1964, to welcome Philippe Seux and Raphaël Simi into a home he called L’Arche, in the village of Trosly Breuil. Jean was well aware of the fact that his action was irreversible, however he did not imagine how big L’Arche would become: in 2005 there are 126 communities in 31 countries throughout the world. In 1971, Jean founded Faith and Light with Marie Hélène Matthieu. This movement brings together people with learning disabilities, their parents and friends for a time of sharing, of celebration and of prayer. These communities meet once or twice a month, and there are currently more than a thousand communities worldwide. Jean was community leader for L’Arche Trosly-Breuil until the year 1981; he still lives in this community. He visits communities throughout the world, and gives talks and retreats.

JEAN’S TESTIMONY WITH REGARD TO HIS CALL“I discovered people with learning disabilities in 1963 when I visited Père Thomas Philippe, who was chaplain at the Val Fleuri, a home for thirty or so men with learning disabilities, in the village of Trosly Breuil in the Oise region of France. I was challenged by their simplicity, their sense of welcome, their urgent call to relationship.This experience moved me and I decided to visit homes for the mentally handicapped, homes for the elderly and psychiatric hospitals. What I saw came as a terrible shock to me. I discovered an atmosphere of violence, of cries and yet, at the same time, I felt that God was deeply present. It was a mixture of peace and chaos.I gradually became aware of how deeply wounded people with learning disabilities are. Even if they are well cared for, they do not understand why they have been excluded, why they are not living in the same way as their brothers and sisters. They are also sometimes oppressed: throughout the world I have seen children chained up; I have seen 200 men and women piled into a room and living in filth… My experience has shown me that their violence, their strange behaviour, their depression are pleas for true relationship: Am I worth taking care of? The only response to this question is another heart saying “Yes, you’re worth it. I am willing to commit myself to a relationship with you, because I want you to live”.So it was that, with Père Thomas help and confirmation, I felt called to welcome Raphaël and Philippe, two men with learning disabilities. We started to live together in a small house in Trosly Breuil. We worked, prayed, travelled, and shared our lives together. Little by little we learned how to get on with one another: L’Arche had begun”.


The impossibleape's editorial comment follows:
Don't you think that every church that claims to be pro-life could learn from the example of this man?

If we insist on trying to make mothers bear their children to full term (under penalty of law) can we continue to ignore and put aside 'the little lame ones' that are already born?

Sunday, April 09, 2006

Red Letter Christians

There is a movement within evangelical Christianity that is very encouraging to me. It harkens back to the good old days of the Wesleyan Revivals when evangelical were in the forefront of addressing social and economic wrongs. I think that if we are ever to see a resurgence of real righteousness in our society (and by that I do not mean asking people to stop being human) the churches are going to have to repent of making mole hills out of mountains and mountains out of mole hills.

"I wonder what they meant
When they said
Repent, Repent, Repent,
I wonder what they meant."

Leonard Cohen. The Future

Until the church knows of what it must repent, it has no justification or power to tell anyone else to do so.



Here is a link to a great post on another blog that helps define what Red Letter Christianity is about.

Read it and tell us if 'yer fer us er agin us'.


rereason: Why I'm a Red Letter Christian

Monday, March 27, 2006

.........Thank You for Visiting With Us.......



Yesterday Road to Emmaus had its first public showing of David Watson's and R2E's work. We were at London Gospel Temple, David Watson's, and R2E's, home church. It was great to get to speak with so many people and share with others what David's art means to him and to us and what it could come to mean to the church in London and beyond.

To all you who visited with us at out exhibit, received our card and are now checking us out in the 'blogosphere' thanks for coming and supporting the call on David's life.



'We all are created for a purpose. God has a plan for every life.'

David's life and mission are calling out to us to help him prove that our simple statements about our simple faith are much more than mere words.


Thursday, March 23, 2006

Get Thee Behind Me Satan?

I have often wondered about this famous line delivered by Jesus to Peter when he thoroughly misunderstood the role of suffering in the mystery of salivation.

Why would anyone, even the Son of God, want the devil at his back?

If Satan was behind me how could I keep my eyes on the rascal? Surely it would be better to keep 'slewfoot' in plain sight because you can never tell what that old liar will get up to. I always thought that if you can't see him you were sure to get blindsided.

Yesterday I got a little insight into this conundrum. I drove an excellent Christian whose name means 'the little lame one', but who has turned that appellation on its head and has decided that she is to be known as 'overcomer', to help a sick friend. The 'overcomer's' own physical disability is in no way stopping her from living a vibrant, loving,and joyful (how do those happy warriors do it?) Christian Life. She is committed to doing all she can to help people in need. When we arrived I heard a little about the terribly difficult situation the 'overcomer's' friend and husband are facing. The distress is causing them to pull apart and to be unsupportive and unloving to each other. The 'overcomer' (formerly known as 'Little Lame One) was going over to clean her friend's house which had fallen into a shambles and to do some laundry for this lady. It seemed to me that the couple was being torn apart in their suffering because they had allowed the devil of pain, sickness, poverty and despair to get in between them. While I thought about his situation I realized that the worse place for the devil to be is between us and God and between us and our loved ones, perhaps between us and our church. It is there that belezebub can accuse and separate and turn understanding and love into recrimination and hatred. It is far better when Satan is at our backs and those we love (including God) are before us, because the Devil's pressing and pushing will only serve to bring us closer to one another and to God. If the pressure of sickness and pain in these lives continues in the direction of forcing them apart, then the outcome will be a sad one. I hope and pray that this couple will get Satan behind them so his wicked pressure will cause this couple to come closer to each other and to God. And I pray that this family's church will get a little more real about helping this couple get through their trial because 'the little lame one' shouldn't have to do it all by herself.



If the ol'Devil is in your face try telling him this.

"Get Thee Behind Me Satan and push if you must. I am determined to hang on even if only by the skin of my teeth. You will accomplish nothing that you intend because I am confident in the fact that all things will work together for good, even your evil schemes, because 'The LORD hath made all things for himself: yea, even the wicked (one) for the day of evil." prov. 16:4

Tuesday, March 21, 2006

Optimist/Pessimist/Other

The optimist says the cup is half full.
The pessimist says the cup is half empty.
The child of God says, "My cup runneth over."

-Unknown

I am trying to become one of the 'others'.
My natural tendency is to see the glass half empty,
with rest of the glass being filled with sludge.

I once read something by that crumudgeonly, sharp tongued Malcolm Muggeridge that can shed some light on the appropriate level of giddiness that we should feel.
After Malcolm became a believer in Christ he thought that a Christian should be a supreme pessimist about the ability of the world and humanity to solve its problems on its own but that we had a perfect right to be an optimist in the big picture because God is involved and He will make all things work together for good......even the things that can make us feel so defeated and hurt in the here and now.

I am trying to become more of an 'other worldly optimist' while bringing my 'this worldly pessimism' under the control of my faith without neglecting my responsibility to do what little I can to to make the here and now a little better place.
Pray for me.....this job is hard.




(Tap on picture to enlarge.)














P.S. Join me in wishing my brother Bob a belated but very Happy Birthday.

Friday, March 17, 2006

Love's the only house big enough for all the pain in the world


I think Martina McBride has just about said it* as well as anyone ever has in her song 'Love's The Only House' and Salvador Dali has painted it* as well as it* can be expressed in this picture titled 'St. John of the Cross' .





*It being the answer to post #14's question
"What's it all about Alfie?"

Wednesday, March 15, 2006

Marriage Counseling from an Impossibleape (Caution rated PG 13)


tap on picture to enlarge





How to Treat Each Other


How to treat your wife.

Wine her. Dine her. Call her. Hold her. Surprise her. Compliment her. Smile at her. Listen to her. Cry with her. Romance her. Encourage her. Believe in her. Pray with her. Pray for her. Cuddle her. Shop with her. Give her jewelry. Buy her flowers. Hold her hand. Write love letters to her. Go to the ends of the earth and back again for her.


How to treat your husband.

Show up naked. Bring chicken wings. Don't block the T.V.

That just about covers it.

In Sept. the beauty and the ape will have had 25 years of loving and living together as ape and wife . If your psychiatrist and or marriage counselor can't say the same perhaps you are getting your advice from the wrong sources.

Now go take on the rest of your day!

And Now For Something Completely Different


Toady I need to take a diversion around the hard things of life and faith in this post. Forgive me if anything in this offering offends delicate sensibilities but since a merry heart (and a good joke) worketh good like a medicine I'll chance it.
(I don't know about you but I need a little medication everyday.)


If you read my post about Mahatma Gandhi you may have thought I treated him with kid gloves while I have taken some hard cracks at North American Christianity. Well to prove that I am an equal opportunity 'cracker'. Let's discuss Gandhi's eccentricities.

Did you know that Gandhi was convinced that works were the way to heaven. I hope and trust that this misunderstanding was remedied to both party's satisfaction when Gandhi finally met the One he so much admired in life.
Gandhi was an ascetic. He denied himself almost everything except what was minimally needed to keep himself alive. He even gave up marital relations with his wife and to prove and improve his will power he would sleep with beautiful, naked, young women. As far as I know he did not succumb to the lust of the flesh in these tests but I do think his level of self denial and his ways of proving it were a little extreme.

Gandhi fasted often. When he did eat it was very little and would consist mostly of herbs and curry. He also had the habit of walking for miles in barefeet or sometimes rough sandals. This simple ascetic life caused him to have some gastric and foot problems.
In fact Mary Poppins was once heard to exclaim, 'that Gandhi fellow certainly is............ a super calloused fragile mystic hexed by halitosis'.


BROTHERLY LOVE
Here is a Sunday school lesson that Gandhi would endorse and if we could have lived this lesson a lttle more fully he might have been a Christian saint. Gandhi is reported to have said he would have been a Chrisitian if it were not for the lives and attitudes of Christians that he encountered.

A Sunday school teacher was discussing the Ten Commandments with her 5 and 6 year olds. After explaining the commandment to "honor thy father and thy mother," she asked "Is there a commandment that teaches us how to treat our brothers and sisters?" Without missing a beat one little boy answered, "Thou shall not kill."

Saturday, March 11, 2006

Why do absolutely awful things happen to beautiful people?

I DON'T KNOW.


Do You?
`


Job and his False Comforters1452-60IlluminationMueum Condé, Chantilly FOUQUET, Jean

What I do know is that the church must be there for those who suffer. Helping people build something worthwhile out of the ashes of their sorrows is indeed a high calling .

But as we stand in the presence of the mystery of suffering we can't allow ourselves to fall into the temptation to play the role of Job's Comforters because there truly are times when suffering has no earthly reason.

In those times God may be wagering the fate of the world on our faith as it is tested in the crucible of our suffering (remember Job). Perhaps He is depending on us to do what He can not do for Himself, namely be faithful when all seems lost and hopeless. If God is calling individuals to bear this responsibility, the church will be doing a great work if we uphold these people in the trials they are assigned. If we turn our backs on them in unjustified and self righteous condemnation or in a weakness of heart and stomach, it is we who deserve the rebuke.

To see the world's suffering is not easy or pleasant. To not see it is ignorance, and to see it, and do nothing about it..............THAT IS A SIN.

Dear little Swallow,' said the Prince, `you tell me marvelous things, but more marvelous than anything is the suffering of men and of women. There is no Mystery so great as Misery.'

The Happy Prince by Oscar Wilde

Indeed there is no Mystery so great as Misery because for some unknown reason suffering is at the heart of meaning. Isn't that at least partly why we worship a humiliated, naked, beaten and bleeding man hung upon a cross.

Jesus' life and death is all that can give meaning to the world as we encounter it with our eyes and hearts wide open. That is why I am a Christian, an uneasy one but nonetheless a follower of Christ.

A Beautiful Person Leaves Us All An Excellent Example of Love and Courage

Dana Reeve, an actress who became an advocate for the disabled after her husband Christopher Reeve became paralyzed, died on Monday night of lung cancer at the age of 44, said Kathy Lewis, the president and chief executive officer of the Christopher Reeve Foundation.


Dana Reeve, who fought for better treatments and possible cures for paralysis through the Christopher Reeve Foundation, has died of lung cancer.
Ms. Reeve, who did not smoke, announced last August that she had lung cancer. She lived in Pound Ridge, N.Y.
An actress and singer who had appeared in shows like "Law and Order" and "All My Children," Ms. Reeve took on an increasingly prominent role after her husband's paralysis in a horse riding accident in 1996. Together, they created the Christopher Reeve Foundation, which drew on his fame as the actor in the "Superman" movies and the inspiration many drew from his struggle to raise and distribute over $55 million in research grants, much of it aimed at speeding the development of stem-cell treatments.
Ms. Reeve became the foundation's chairwoman after her husband's death in 2004. She was responsible for developing the foundation's Christopher and Dana Reeve Paralysis Resource Center, and for a program that has distributed more than $8 million for projects that improve the daily lives of people with paralysis, Ms. Lewis said in a statement.
When Ms. Reeve announced her cancer, she said that "now, more than ever, I feel Chris with me as I face this challenge. I look to him as the ultimate example of defying the odds with strength, courage and hope in the face of life's adversities."
She is survived by a 13-year-old son, Will, two step-children, Matthew and Alexandra, her father, Dr. Charles Morosini and two sisters, Deborah Morosini and Adrienne Morosini Heilman.