Monday, April 10, 2006

Because I want you to live!





posted on L'Arche International's site 12/09/2005

Jean was born in Canada in 1928; his father was the Governor General of Canada. He was brought up in both Canada and England, and spent many years in the British Royal Navy and then the Canadian Royal Navy. In 1950, he resigned from the Navy and passed a doctorate in philosophy at the “Institut Catholique” in Paris. In 1963, he discovered people with learning disabilities when he visited his friend, Père Thomas Philippe, chaplain at the Val Fleuri, a home for thirty or so men with learning disabilities in the village of Trosly Breuil in the Oise region of France. Challenged by the simplicity, the sense of welcome, and the urgent call to relationship expressed by these men, Jean decided, in 1964, to welcome Philippe Seux and Raphaël Simi into a home he called L’Arche, in the village of Trosly Breuil. Jean was well aware of the fact that his action was irreversible, however he did not imagine how big L’Arche would become: in 2005 there are 126 communities in 31 countries throughout the world. In 1971, Jean founded Faith and Light with Marie Hélène Matthieu. This movement brings together people with learning disabilities, their parents and friends for a time of sharing, of celebration and of prayer. These communities meet once or twice a month, and there are currently more than a thousand communities worldwide. Jean was community leader for L’Arche Trosly-Breuil until the year 1981; he still lives in this community. He visits communities throughout the world, and gives talks and retreats.

JEAN’S TESTIMONY WITH REGARD TO HIS CALL“I discovered people with learning disabilities in 1963 when I visited Père Thomas Philippe, who was chaplain at the Val Fleuri, a home for thirty or so men with learning disabilities, in the village of Trosly Breuil in the Oise region of France. I was challenged by their simplicity, their sense of welcome, their urgent call to relationship.This experience moved me and I decided to visit homes for the mentally handicapped, homes for the elderly and psychiatric hospitals. What I saw came as a terrible shock to me. I discovered an atmosphere of violence, of cries and yet, at the same time, I felt that God was deeply present. It was a mixture of peace and chaos.I gradually became aware of how deeply wounded people with learning disabilities are. Even if they are well cared for, they do not understand why they have been excluded, why they are not living in the same way as their brothers and sisters. They are also sometimes oppressed: throughout the world I have seen children chained up; I have seen 200 men and women piled into a room and living in filth… My experience has shown me that their violence, their strange behaviour, their depression are pleas for true relationship: Am I worth taking care of? The only response to this question is another heart saying “Yes, you’re worth it. I am willing to commit myself to a relationship with you, because I want you to live”.So it was that, with Père Thomas help and confirmation, I felt called to welcome Raphaël and Philippe, two men with learning disabilities. We started to live together in a small house in Trosly Breuil. We worked, prayed, travelled, and shared our lives together. Little by little we learned how to get on with one another: L’Arche had begun”.


The impossibleape's editorial comment follows:
Don't you think that every church that claims to be pro-life could learn from the example of this man?

If we insist on trying to make mothers bear their children to full term (under penalty of law) can we continue to ignore and put aside 'the little lame ones' that are already born?

Sunday, April 09, 2006

Red Letter Christians

There is a movement within evangelical Christianity that is very encouraging to me. It harkens back to the good old days of the Wesleyan Revivals when evangelical were in the forefront of addressing social and economic wrongs. I think that if we are ever to see a resurgence of real righteousness in our society (and by that I do not mean asking people to stop being human) the churches are going to have to repent of making mole hills out of mountains and mountains out of mole hills.

"I wonder what they meant
When they said
Repent, Repent, Repent,
I wonder what they meant."

Leonard Cohen. The Future

Until the church knows of what it must repent, it has no justification or power to tell anyone else to do so.



Here is a link to a great post on another blog that helps define what Red Letter Christianity is about.

Read it and tell us if 'yer fer us er agin us'.


rereason: Why I'm a Red Letter Christian

Monday, March 27, 2006

.........Thank You for Visiting With Us.......



Yesterday Road to Emmaus had its first public showing of David Watson's and R2E's work. We were at London Gospel Temple, David Watson's, and R2E's, home church. It was great to get to speak with so many people and share with others what David's art means to him and to us and what it could come to mean to the church in London and beyond.

To all you who visited with us at out exhibit, received our card and are now checking us out in the 'blogosphere' thanks for coming and supporting the call on David's life.



'We all are created for a purpose. God has a plan for every life.'

David's life and mission are calling out to us to help him prove that our simple statements about our simple faith are much more than mere words.


Thursday, March 23, 2006

Get Thee Behind Me Satan?

I have often wondered about this famous line delivered by Jesus to Peter when he thoroughly misunderstood the role of suffering in the mystery of salivation.

Why would anyone, even the Son of God, want the devil at his back?

If Satan was behind me how could I keep my eyes on the rascal? Surely it would be better to keep 'slewfoot' in plain sight because you can never tell what that old liar will get up to. I always thought that if you can't see him you were sure to get blindsided.

Yesterday I got a little insight into this conundrum. I drove an excellent Christian whose name means 'the little lame one', but who has turned that appellation on its head and has decided that she is to be known as 'overcomer', to help a sick friend. The 'overcomer's' own physical disability is in no way stopping her from living a vibrant, loving,and joyful (how do those happy warriors do it?) Christian Life. She is committed to doing all she can to help people in need. When we arrived I heard a little about the terribly difficult situation the 'overcomer's' friend and husband are facing. The distress is causing them to pull apart and to be unsupportive and unloving to each other. The 'overcomer' (formerly known as 'Little Lame One) was going over to clean her friend's house which had fallen into a shambles and to do some laundry for this lady. It seemed to me that the couple was being torn apart in their suffering because they had allowed the devil of pain, sickness, poverty and despair to get in between them. While I thought about his situation I realized that the worse place for the devil to be is between us and God and between us and our loved ones, perhaps between us and our church. It is there that belezebub can accuse and separate and turn understanding and love into recrimination and hatred. It is far better when Satan is at our backs and those we love (including God) are before us, because the Devil's pressing and pushing will only serve to bring us closer to one another and to God. If the pressure of sickness and pain in these lives continues in the direction of forcing them apart, then the outcome will be a sad one. I hope and pray that this couple will get Satan behind them so his wicked pressure will cause this couple to come closer to each other and to God. And I pray that this family's church will get a little more real about helping this couple get through their trial because 'the little lame one' shouldn't have to do it all by herself.



If the ol'Devil is in your face try telling him this.

"Get Thee Behind Me Satan and push if you must. I am determined to hang on even if only by the skin of my teeth. You will accomplish nothing that you intend because I am confident in the fact that all things will work together for good, even your evil schemes, because 'The LORD hath made all things for himself: yea, even the wicked (one) for the day of evil." prov. 16:4

Tuesday, March 21, 2006

Optimist/Pessimist/Other

The optimist says the cup is half full.
The pessimist says the cup is half empty.
The child of God says, "My cup runneth over."

-Unknown

I am trying to become one of the 'others'.
My natural tendency is to see the glass half empty,
with rest of the glass being filled with sludge.

I once read something by that crumudgeonly, sharp tongued Malcolm Muggeridge that can shed some light on the appropriate level of giddiness that we should feel.
After Malcolm became a believer in Christ he thought that a Christian should be a supreme pessimist about the ability of the world and humanity to solve its problems on its own but that we had a perfect right to be an optimist in the big picture because God is involved and He will make all things work together for good......even the things that can make us feel so defeated and hurt in the here and now.

I am trying to become more of an 'other worldly optimist' while bringing my 'this worldly pessimism' under the control of my faith without neglecting my responsibility to do what little I can to to make the here and now a little better place.
Pray for me.....this job is hard.




(Tap on picture to enlarge.)














P.S. Join me in wishing my brother Bob a belated but very Happy Birthday.

Friday, March 17, 2006

Love's the only house big enough for all the pain in the world


I think Martina McBride has just about said it* as well as anyone ever has in her song 'Love's The Only House' and Salvador Dali has painted it* as well as it* can be expressed in this picture titled 'St. John of the Cross' .





*It being the answer to post #14's question
"What's it all about Alfie?"

Wednesday, March 15, 2006

Marriage Counseling from an Impossibleape (Caution rated PG 13)


tap on picture to enlarge





How to Treat Each Other


How to treat your wife.

Wine her. Dine her. Call her. Hold her. Surprise her. Compliment her. Smile at her. Listen to her. Cry with her. Romance her. Encourage her. Believe in her. Pray with her. Pray for her. Cuddle her. Shop with her. Give her jewelry. Buy her flowers. Hold her hand. Write love letters to her. Go to the ends of the earth and back again for her.


How to treat your husband.

Show up naked. Bring chicken wings. Don't block the T.V.

That just about covers it.

In Sept. the beauty and the ape will have had 25 years of loving and living together as ape and wife . If your psychiatrist and or marriage counselor can't say the same perhaps you are getting your advice from the wrong sources.

Now go take on the rest of your day!

And Now For Something Completely Different


Toady I need to take a diversion around the hard things of life and faith in this post. Forgive me if anything in this offering offends delicate sensibilities but since a merry heart (and a good joke) worketh good like a medicine I'll chance it.
(I don't know about you but I need a little medication everyday.)


If you read my post about Mahatma Gandhi you may have thought I treated him with kid gloves while I have taken some hard cracks at North American Christianity. Well to prove that I am an equal opportunity 'cracker'. Let's discuss Gandhi's eccentricities.

Did you know that Gandhi was convinced that works were the way to heaven. I hope and trust that this misunderstanding was remedied to both party's satisfaction when Gandhi finally met the One he so much admired in life.
Gandhi was an ascetic. He denied himself almost everything except what was minimally needed to keep himself alive. He even gave up marital relations with his wife and to prove and improve his will power he would sleep with beautiful, naked, young women. As far as I know he did not succumb to the lust of the flesh in these tests but I do think his level of self denial and his ways of proving it were a little extreme.

Gandhi fasted often. When he did eat it was very little and would consist mostly of herbs and curry. He also had the habit of walking for miles in barefeet or sometimes rough sandals. This simple ascetic life caused him to have some gastric and foot problems.
In fact Mary Poppins was once heard to exclaim, 'that Gandhi fellow certainly is............ a super calloused fragile mystic hexed by halitosis'.


BROTHERLY LOVE
Here is a Sunday school lesson that Gandhi would endorse and if we could have lived this lesson a lttle more fully he might have been a Christian saint. Gandhi is reported to have said he would have been a Chrisitian if it were not for the lives and attitudes of Christians that he encountered.

A Sunday school teacher was discussing the Ten Commandments with her 5 and 6 year olds. After explaining the commandment to "honor thy father and thy mother," she asked "Is there a commandment that teaches us how to treat our brothers and sisters?" Without missing a beat one little boy answered, "Thou shall not kill."

Saturday, March 11, 2006

Why do absolutely awful things happen to beautiful people?

I DON'T KNOW.


Do You?
`


Job and his False Comforters1452-60IlluminationMueum Condé, Chantilly FOUQUET, Jean

What I do know is that the church must be there for those who suffer. Helping people build something worthwhile out of the ashes of their sorrows is indeed a high calling .

But as we stand in the presence of the mystery of suffering we can't allow ourselves to fall into the temptation to play the role of Job's Comforters because there truly are times when suffering has no earthly reason.

In those times God may be wagering the fate of the world on our faith as it is tested in the crucible of our suffering (remember Job). Perhaps He is depending on us to do what He can not do for Himself, namely be faithful when all seems lost and hopeless. If God is calling individuals to bear this responsibility, the church will be doing a great work if we uphold these people in the trials they are assigned. If we turn our backs on them in unjustified and self righteous condemnation or in a weakness of heart and stomach, it is we who deserve the rebuke.

To see the world's suffering is not easy or pleasant. To not see it is ignorance, and to see it, and do nothing about it..............THAT IS A SIN.

Dear little Swallow,' said the Prince, `you tell me marvelous things, but more marvelous than anything is the suffering of men and of women. There is no Mystery so great as Misery.'

The Happy Prince by Oscar Wilde

Indeed there is no Mystery so great as Misery because for some unknown reason suffering is at the heart of meaning. Isn't that at least partly why we worship a humiliated, naked, beaten and bleeding man hung upon a cross.

Jesus' life and death is all that can give meaning to the world as we encounter it with our eyes and hearts wide open. That is why I am a Christian, an uneasy one but nonetheless a follower of Christ.

A Beautiful Person Leaves Us All An Excellent Example of Love and Courage

Dana Reeve, an actress who became an advocate for the disabled after her husband Christopher Reeve became paralyzed, died on Monday night of lung cancer at the age of 44, said Kathy Lewis, the president and chief executive officer of the Christopher Reeve Foundation.


Dana Reeve, who fought for better treatments and possible cures for paralysis through the Christopher Reeve Foundation, has died of lung cancer.
Ms. Reeve, who did not smoke, announced last August that she had lung cancer. She lived in Pound Ridge, N.Y.
An actress and singer who had appeared in shows like "Law and Order" and "All My Children," Ms. Reeve took on an increasingly prominent role after her husband's paralysis in a horse riding accident in 1996. Together, they created the Christopher Reeve Foundation, which drew on his fame as the actor in the "Superman" movies and the inspiration many drew from his struggle to raise and distribute over $55 million in research grants, much of it aimed at speeding the development of stem-cell treatments.
Ms. Reeve became the foundation's chairwoman after her husband's death in 2004. She was responsible for developing the foundation's Christopher and Dana Reeve Paralysis Resource Center, and for a program that has distributed more than $8 million for projects that improve the daily lives of people with paralysis, Ms. Lewis said in a statement.
When Ms. Reeve announced her cancer, she said that "now, more than ever, I feel Chris with me as I face this challenge. I look to him as the ultimate example of defying the odds with strength, courage and hope in the face of life's adversities."
She is survived by a 13-year-old son, Will, two step-children, Matthew and Alexandra, her father, Dr. Charles Morosini and two sisters, Deborah Morosini and Adrienne Morosini Heilman.

Saturday, March 04, 2006

David Watson (beautiful people cont'd)

DAVID WATSON

pay him a visit at

Dave's Designs








David is confined to a wheelchair.

He has such severe Cerebral Palsy that he cannot swallow food or drink.

He is lifted into bed at night and out of bed in the morning by a hoist.

His days are long hours alone thinking and wondering and hoping for someone to ask 'How are you in there?

His speech is so affected by his condition that it is almost impossible to make out what he is saying but if you try, and are very patient, you can hear the voice of one who loves God and is inspired to help those who are less fortunate.

He uses his long lonely hours to painstakingly create beautiful graphic designs in his computer.

He wants to use these to give handicapped people dignity and a place at the heart of the church and of the human family.

Take a look at his blog (davesdesigns.blogspot.com) once in a while to see new and inspiring sights and then ask your self; 'Self, am I serving God by serving and loving the less fortunate?'

If not ............................ Take a moment to consider some of the truly beautiful people this blog has introduced you to and ask God to help you live a more authentically beautiful life.

Friday, March 03, 2006

How should we live differently? (beautiful people continued)


Dietrich Bonhoffer was born Breslau, Germany, on 4th February, 1906. He studied theology in Tubingen and in New York.
Bonhoffer returned to Germany and began lecturing on theology in Berlin and wrote several books including Sanctorum Communio (1927) and Act and Being (1931). As he was a strong opponent of fascism he decided to leave Germany when Adolf Hitler gained power in 1933 and found work as a pastor in London.
When he heard that Martin Niemöller and Karl Barth had formed the anti-Nazi Confessional Church Bonhoffer decided to return and join the struggle.
On the outbreak of the Second World War the Gestapo closed down Bonhoffer's seminary and banned him from preaching. Over the next few years worked closely with other opponents of Adolf Hitler including Ludwig Beck, Josef Muller and Hans Oster.
In April 1943 Bonhoffer was arrested with his brother, Klaus Bonhoffer, and brother-in-law, Hans Dohnanyi and accused of plotting against Adolf Hitler. He was held in Buchenwald Concentration Camp until being moved to Flossenburg where he was executed in April, 1945. Ethics (1949) and Letters from Prison (1953) were published posthumously.

What is Faith?

What does it mean to have faith, to follow God today? Bonhoeffer would probably answer that question as he did near the end of his life, in writing to his close friend Eberhard Bethge: “It is only by living completely in this world that one learns to have faith. By this worldliness, I mean living unreservedly in life’s duties, problems, successes and failures. In so doing, we throw ourselves completely into the arms of God, taking seriously not our own sufferings, but those of God and the world. That, I think is faith.”

(He died for living his faith in a difficult world.)



TuTu True!

Bishop Desmond Tutu crystallizes the power of Bonhoeffer's inheritance in the film, challenging us to look on him as a model, not an idol. Countering the notion that some, like Bonhoeffer, are destined for greatness while the rest of us can sit back and watch history go by, Tutu observes that we are all called by God to participate in creating a just world. Giving your life to freedom fighting, to God, is not easy, he says. "There is no shaft of light that comes from heaven and says to you, ‘Okay, you are right.’ No, you have to hold on to [the call] by the skin of your teeth and hope that there is going to be vindication on the other side.”

(Amen.)


The Challenge of Bonhoeffer A documentary details the life and times of the theologian, ethicist and German double agent.
By Macky Alston Feb. 3, 2006 Beliefnet

follow this link to read full story of a modern hero and martyr
http://www.beliefnet.com/story/128/story_12849_1.html

Thursday, March 02, 2006

An important contribution from a Valued Reader

Dave C. made this important comment in response to the Word of Faith a Modern Heresy post of Feb. 22, 2006.


Hi Len
I have a couple of comments.First, I sometimes think that we modern-day Christians claim Biblical promises that were intended for the hearer, not necessarily ALL Christians.Second, I suspect that Christians aren't as self-congratulatory as you fear they are. It seems to me that most Christians beat up on themselves more than anything. We are not like the folks in the Alpha posters. That's one of MY pet peeves. We Christians present a false face to the World. We would call it deception if another religion did the same.



Hi Dave C.
Thanks for your input.
Firstly, the term Word of Faith is specific to a school of teaching that is sometimes found in Pentecostal circles. Your understanding that it doesn't apply to most people of faith (Pentecostal or otherwise) is exactly right. But it does often apply to those who are most brazen in trying to get everyone to conform to their opinions. Word of Faith is a good fit with outgoing, assertive and dominant personalities. If you ever met a Choleric and Sanguine Christian you would be most likely to hear a Word of Faith sermon shortly after you hear the words, 'Glad to meet you.'

You are so right that an incorrect interpretation leading to inadequate, even dangerous teachings are at the heart of the issue I am trying to address.
Not every Biblical reference is for every one's personal circumstance. To teach that Ps. 91 is a guarantee that 'none of these unpleasant things will come nigh thy dwelling', only serves to rub salt in the wounds of those whose loved ones do fall at our right hand and our left. If a disease or a condition comes into one's life or into a loved one's life we are left to think it was punishment for not believing strongly enough in the magic powers of the 91st Psalm.
And just as bad, the ones lucky (?) enough to be healthy, comfortable, and untouched (yet) by tragedy may be deluded into believing it is their superior life and faith that has caused a hedge of protection and blessing to surround their lives. If that is their conclusion they will have little understanding of those whose lives are not similarly charmed.
My concern is with Word of Faith preachers. Most of the people who promote Word Faith are well meaning individuals who want to believe that every human ill, disfigurement and heartache is resolved in a miracle. I don't want to offend the well meaning followers. My contention is with the leaders of these movements. They have much to answer for.
Many of them live lavishly upon the offerings they extort by word of faith teachings while their followers are left with a few exciting services and some momentary hope that if they believe hard enough, long enough and correctly enough they will get to the riches, health and power that the leaders entice them with.

So I don't want anyone to think that Christianity is synonymous with Word of Faith. It is not. That is why I labeled Word of Faith teaching a Heresy.

Thanks again Dave C. for your excellent contribution to this blog.

Blessings from
The Impossibleape.

Tuesday, February 28, 2006

Some more of the 'beautiful people'!

You know the old saying,'you can't judge a book by it's cover', I think its true.
............................ We all should be so beautiful.........................

Being unwanted, unloved, uncared for, forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat.
Mother Teresa

I know God will not give me anything I can't handle. I just wish that He didn't trust me so much.
Mother Teresa

Kind words can be short and easy to speak, but their echoes are truly endless.
Mother Teresa

Let us more and more insist on raising funds of love, of kindness, of understanding, of peace. Money will come if we seek first the Kingdom of God - the rest will be given.
Mother Teresa

It is a kingly act to assist the fallen.
Mother Teresa

I am not sure exactly what heaven will be like, but I don't know that when we die and it comes time for God to judge us, he will NOT ask, How many good things have you done in your life?, rather he will ask, How much LOVE did you put into what you did?
Mother Teresa

I try to give to the poor people for love what the rich could get for money. No, I wouldn't touch a leper for a thousand pounds; yet I willingly cure him for the love of God.
Mother Teresa

One of the greatest diseases is to be nobody to anybody.
Mother Teresa

It is a poverty to decide that a child must die so that you may live as you wish.
Mother Teresa

Our life of poverty is as necessary as the work itself. Only in heaven will we see how much we owe to the poor for helping us to love God better because of them.
Mother Teresa

We think sometimes that poverty is only being hungry, naked and homeless. The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty.
Mother Teresa

Joy is a net of love by which you can catch souls. A joyful heart is the inevitable result of a heart burning with love.
Mother Teresa

There should be less talk; a preaching point is not a meeting point. What do you do then? Take a broom and clean someone's house. That says enough.
Mother Teresa

Gandhi /How then shall we live? WWJD?





















"Whenever you are in doubt, or when the self becomes too much with you, apply the following test. Recall the face of the poorest and the weakest man [woman] whom you may have seen, and ask yourself, if the step you contemplate is going to be of any use to him [her]. Will he [she] gain anything by it? Will it restore him [her] to a control over his [her] own life and destiny? In other words, will it lead to freedom for the hungry and spiritually starving millions?Then you will find your doubts and your self melt away. " Mahatma Gandhi 1948

Translation:
WWJD?
What would Jesus do?




In the 20th Century few people lived the gospel as well as a weak and foolish little Hindu man who came to be known as Mahatma, the Great Soul. Gandhi was deeply impressed by the life and teachings of Jesus and would have become a Christian if it were not for all those he met who proclaimed themselves to be Christ's followers.
Mahatma Gandhi lived a simple life of poverty and prayer. He espoused the essential dignity of every human person and lived to serve his fellow man. By his example and his teachings he was victorious by using moral suasion and non-violent protest.
In an ironic twist of history Gandhi won by livin and appealing to the very tenets of Christ's teaching that were supposed to be at the foundation of the greatest Imperial power of all time, the British Empire. He won the moral victory by convincing his followers to turn the other cheek, over and over again but never giving in to injustice and oppression. His life and self sacrifice shamed the 'Christian' nation of England who then gave the Hindu's and Muslims of the subcontinent their independence.


There are a few excellent examples of Christian leaders in our culture and time that can take their place beside this Great Soul, but I do wish there were more.
Perhaps we could find more examples of great souls among those who do not get recognized as leaders but who are faithful in living loving lives in very difficult situations.
Christ is probably more evident and active among those we call little or insignificant. Perhaps that is why some self-appointed, self-annointed leaders in the Christian world may seem lacking in comparison to people like Mahatma Gandhi.

Friday, February 24, 2006

In Honour of My First Real Response

Today is a Red Letter Day for this Red Letter Christian.

I have just recieved my first real (non-direct family member) comment in response to this blog.

What a feeling, what a day!

Thank You Mr or Mrs. or Ms. or Miss Anon.

In honour of this auspicious occasion I am celebrating by sharing the Next Installment
of everyone's favourite........................................


PIG and RAT!

so hang to your hats here they come..........................



(Tap on image to enlarge picture.)

Wednesday, February 22, 2006

Word Of Faith (a Modern Heresy) Anti-Selection and the Disabled

original artwork by David Watson (talent on loan from God). Commentary by The IMPOSSIBLEAPE (mouth engaged, brain in neutral)

There is an anti-selection process established in many ‘faith (word) churches’ that is as red in tooth and claw as any Darwinian mechanism ever imagined. The process I am speaking about, weeds out the weak, challenged and sick through disregard and sometimes even humiliation. When the 'halt and the lame' come to such a church and are prayed for, the word of faith congregation is exhorted to believe for a miracle. They have been taught that God honours faith and obedience and that the physical manifestation is an outward sign of inward worthiness. God blesses those who are righteous and faithful. This congregation knows if the suffering individual is right with God and the prayer of Faith is offered up with requisite inner assurance then the healing is guaranteed by God’s powerful, unchangeable word.

But if, God Forbid, that miracle doesn’t come, what then? Who is to blame for the failure of the word to be manifest?

Sometimes the strategy will be one of ‘circle the wagons boys, we might have a fight on our hands. Let's pray harder, believe more and bind the strong man of unbelief who must be hindering God from healing.'
The word church can’t think for a moment that its theology might be wrong. ‘Doubt is the greatest sin of all. What could be clearer, God is love, God is All Powerful therefore HE WILL HEAL ALL who ask. How could His will be anything other than our health, happiness and prosperity?'
Of course the suffering individual must have the faith to receive and keep the healing. The faithful are encouraged to believe that the healing is merely delayed. If after a long period of trusting the miracle has not been delivered, a sense of frustration and internal dissonance can grow.
'Could this be God’s responsibility? Surely He would never have a purpose for an imperfect life. God would never call someone to a ministry of redemptive suffering. Such an idea is almost blasphemous in a word of faith church. 'Jesus did it all on the cross, so name it and claim it and you can be just as healthy, happy and wealthy as we are.'

The afflicted's faith must be weak or perhaps he has unnamed sin in his life or perhaps a family curse has been delivered upon the head of this individual. 'If only the prayer of Faith could be met by the receptive will of faith on the part of the suffering individual, surely they would be delivered.'
Quietly, blame begins to be assigned. If the sick person continues in his ‘rebellious, unhealed state’ the faithful will declare that healing came but it hasn’t been claimed in faith or worse still, the healing was given up because the weak brother loved his sickness more than he loved Jesus 'If only they had been obedient. If only they had been strong and faithful enough. If only they had wanted the healing badly enough, it surely would have been their right to possess it.'

Some well meaning people may begin to exhort the victim to greater faith. 'Surely our hero Benny Hinn can do the deed?' So they pilgrim to some cavernous coliseum.
‘Get out of that chair.’ Screams the miracle worker. Sometimes adrenaline gets the victim out of the chair and everyone is ecstatic as he dances for the gathering’s edification and entertainment. Joyfully the ‘healed’ and the exhorters make their way back home. Next day the condition is no better. Then a new stage begins. If the victim will persist in believing the word doctrines, he may be tolerated, if he is lucky, he will be pitied but eventually one of the parties to this sick relationship will break. The victim may drift away, attending less and less. He may becomes disillusioned and either leave voluntarily or the faithful will tire of the obvious lack of character shown by the victim and begin to ignore the unfaithful person’s presence. The stone cold committee awkwardly, guiltily, unofficially and often sheepishly shuns the unbeliever. They manage to convey a sense that, ‘If the victim can’t become one of us why would he want to stay here and upset our work?’
The victim leaves. The anti-selection process has worked its magic and the herd is able to continue its good work of bringing God’s Power to the world. They can rest assured that their health and comfort is a testimony to their worthiness, their faith and their righteous character. They have excised a danger to the body and all is well until the next victim arrives to create doubts about the validity of the theology.

My mission is to challenge and change that theology. To free the disabled to see themselves as worthy of God’s love as you or I, perhaps more so. I want to tell them that they have a mission and a purpose ordained by God.
If healing comes, and we continue to pray that it does, the healed must never forget that their blessing is no justification for pride and self-congratulations.

When Jesus comes to judge the quick and the dead He will ask how did you treat Him while He was in the body. If you do not recognize Him in the suffering ones around you, then how can you say you love Him whom you do not see?

Please, for all our sakes, recognize the body and respond to it in love, not anti-selection.

And that's about all I have to say about that...........................................

Now you know why, in some circles, I am known as the IMPOSSIBLEAPE....aka Leonard W. Hindle

Good Night and God Bless Us Everyone

LH

Wednesday, February 15, 2006

The Azusa Street Revival


This Far by Faith PBS Series
(picture of early leaders of the Azusa Street Revivals)

http://www.pbs.org/thisfarbyfaith/journey_3/p_9.html
1866-1945: From Emancipation to Jim Crow
A Glimpse of the Kingdom of Heaven: The Azusa Street Revival

“Azusa Mission stands for the unity of God's people everywhere. God is uniting His people, baptizing them by one Spirit in one body.” —Apostolic Faith, the newspaper of the Azusa Mission
By 1900, southern churches were completely separated by race; Christianity had divided along the color line. But in Los Angeles, white bishops and black workers, men and women, Asians and Mexicans, white professors and black laundry women gathered at a former AME church building on Azusa Street in downtown Los Angeles. This interracial congregation worshipped under the leadership of a black pastor, William J. Seymour.
For over three years, what historians call the Azusa Street Revival conducted three services a day, seven days a week. Word of the revival was spread abroad through The Apostolic Faith, a paper that Seymour sent for free to some 50,000 subscribers. So many missionaries spread the word from Azusa that within two years the movement had spread to over fifty nations.
Apart from its interracial congregation, Azusa's most striking characteristic was the practice of speaking in tongues, which was seen as a sign that an individual was baptized by the Holy Spirit. Previously, few Pentecostals had spoken in tongues, and the languages they used were foreign but known. Seymour and his followers spoke in unknown tongues, understood only by God, a practice widely adopted by Christians who believed it was a sign that God was breaking down barriers to spread the Gospel around the world.
When Charles Fox Parham, a white Pentecostal pioneer and teacher of Seymour's (he had allowed Seymour to attend his Bible School on the condition that he sit outside a door left partially ajar), visited Azusa Street in October of 1906, he denounced the Revival as a "darky camp meeting." "What good can come from a self-appointed Negro prophet?" scoffed the mainstream newspapers.
Azusa Street dissolved amidst the racial politics of unrequited love. In May 1908, Seymour married Jennie Evans Moore. Clara Lum, Mission Secretary and administrative helper for the newspaper, disapproved of their marriage so much that she left for Portland, taking with her the paper's mailing lists containing the names of 50,000 subscribers. Without them, Seymour couldn't continue publishing.
Meanwhile, splits within Azusa Street developed along theological and racial lines. All of the white Pentacostal leaders separated themselves from Seymour and Azusa. Ms. Lum took his newspaper; his former teacher, Charles Parham, discredited his fellowship; and finally William Durham, a white parishoner, led a faction out of the church. That faction eventually became the Assemblies of God, the largest Pentecostal denomination in the world. The remaining black worshippers eventually became the Church of God in Christ, the largest black denomination in America.

Seymour came to believe that blacks and whites worshipping together was a surer sign of God's blessing and the Spirit's healing presence than speaking in tongues. The fact that the church had nationally split along racial lines meant that the charismatic ideal of cooperation with the Spirit had been foiled by the forces of racism.

Once the whites defected, the Azusa Street Mission became almost entirely black. Still, its message echoes through history. It made a distinctive contribution to the historical evolution of religion in America by involving blacks, women, and the poor at all levels of ministry, and it was the birthplace of two major Pentecostal denominations.

It's Not About Charity It's About Justice



http://www.wrcanada.org/page.asp?id=4755f8d41e

bono and george
curious, mysterious, hilarious and marvelous






It's Not About Charity It's About Justice

And What does God require,
but to do justice, and to love kindness
and to walk humbly with your God?
Micah 6:8 (English Standard Version)

http://www.makepovertyhistory.ca/e/home.php

Tuesday, February 14, 2006

The Next Thing




I want to tell you something that may seem so outlandish that it is either from God or it is just my foolishness. Perhaps you can help me decide which it is.

The disabled may be God's chosen means to bring grace to our community. In the past great revivals showed the value of people who had been marginalized, exploited and degraded and those revivals helped put an end to those blasphemies. Since Jesus came in the flesh and we are made in the image of God, it behoves us who say we believe in the gospel, to honour and include every person within our community and to stand up when we see any person or class of persons being pronounced as less than human. That is why we should stand against abortion, and euthanasia and racism and discrimination of every sort.

The incarnation told the people of the Great Awakening that they were made in God's image and they were to bow to no one but God. 'We have no king butJesus’. Faith and The War of Independence brought modern democracy to the world. (please see Steven Waldham's article Jefferson, Madison & Their Evangelical Pals. How Religious Freedom Resulted From an Unlikely Alliance: Evangelicals and Skeptics at http://www.beliefnet.com/story/186/story_18668_1.html for more insights into the relationship between revivals and the progress of political and religious freedom.)

In Europe the French Revolution was sweeping the continent because of the exploitation of the poor by Royalty and by a bloated Church. The people were turning away from God and government. England was about to be the next country to experience the bloodbath. In many ways it deserved to experience a bloody judgement. Poor children had been put into the mines, and exploited in dangerous polluted factories. Blacks were held in slavery. The slave trade was a great source of wealth to the English Empire. Poor debtors were thrown into prison.. Thankfully, mercifully a righteous outrage swept these abominations out of England on the tide of the great Wesleyan revivals. The children were taken from the mines and sent to schools. Slavery was abolished. Poor houses closed and the poor laws rewritten. England was saved and was never the same afterwards. For more information on the role of revival in the politcal, social and economic refprmation inEngland see J.W. Bready's, Wesley and Deomocracy.)

In the meantime, newfound freedom in America was only for some. The Great awakenings of
Pre-Independence America did not fully rouse the Christian heart of the nation. Slavery continued for many years after England had been brought to it senses. But eventually new religious revivals did bring a renewed sense that it was an abomination to own and mistreat fellow human beings who were made in the likeness of God. 'If God died to make men holy, we can die to make men free’ (Battle Hymn of the Republic)

Revivals that mean something actually change things. They don't just sweep in and empty the jails and pubs and fill the churches for 2 or 3 years only to see the trend completely reversed for the next 100. If God visits, the nation can never be the same again.

Despite the Emancipation Proclamation of Abraham Lincoln, blacks continued to be persecuted and discriminated against in horrendous ways. Even in churches of the last half of the 19th century blacks and white seldom worshipped together and when they did blacks were forced to sit in the balconies away from good Christian white folks. The church does not have a stellar testimony in history but it does get better and revivals are one way God leads the church into a fuller understanding and practice of the gospel.

The next revivals, the ones that gave rise to my church, were the Pentecostal revivals of Topeka Kansas and Azusa Street Los Angeles. Most of us 'holy rollers' make a great deal about the religious enthusiasms and miss the main point of the exercise. In the ecstatic worship of these revivals blacks were welcomed down from the balconies and the races forgot their differences and learned how to worship God and love one another without thought to colour. At least for the few years that the revival continued. Today you will find that Charismatic Churches usually have a good representation from all ehinic and racial backgrounds. This has been an immensely important step forward in the church's witness to the dignity of all mankind.
In this anniversary year of Azusa we would do well to see what really was accomplished there and to reflect on what God may want to accomplish now.


Perhaps it is the time for the people (made in God's image) whom we have no time for, no interest in, no comfort in being around to be included in the story of God's incarnation. Can we find the truth of the Gospel within the disabled and their lives or are they outside God's kingdom. Are they to be forever forgotten, rejected and of no concern or consequence?
We evangelicals need to show the world that faith is not just having a bible study to prepare us for the next bible conference to prepare for the next revival meeting to prepare us to hunker down in our siege mentality of us against the wicked, wicked world. Love needs to be out there and active. If the faith doesn't get us out there and active, it is a failed faith.

If revival is to come it will be through all of us knowing that His grace is sufficient. We don't need another Benny Hinn superstar. We need Jesus in the flesh and a church recognizing and responding to Him in a real and loving way.

The disabled are the very representation of Jesus as spoken of in Matthew 25. Perhaps we should read that chapter and decide how we are going to live it because Judgment day will be an ‘equal opportunity’ revelator. (If you know what I mean.)

LH

Monday, February 13, 2006

we always hope for better but we usually get what we deserve

Thanks to my sister-in-law Micki for the trenchant political commentary.

The voters said no moe' of the 'same old same old' and now look what we got.


Moe' MOE'!

Friday, February 03, 2006

The Gospel in Three Part Harmony

....... Ask........................Give ...............................Live in Love and in

.....Forgiveness .......... Forgiveness .....................Forgiveness (even in pain)

Thursday, February 02, 2006

What's it all about Alfie?

















The God Mission and the Church Mission

Are they the same thing?

They don't always line up but when they do it can be a wonderful thing.




The God Mission and the Church Mission Are they the same thing? More about this later.











Wednesday, February 01, 2006

A Tribute to the people serving the special needs population in Jesus name.

L'ARCHE communities














Everyday people
doing extraordinary things
to help extraordinary people
do everyday things.




God Bless them all.



"When you do it unto the least of these my brothers you do it unto me".